Chain of 'Principles.' 2 47 are divers things impofsible indeed to Exerc. 6. nature, filch as in the ordinary courfe offecondary causés cannot be done, which yet to God are moil feafeable; for example, workingofmiracles, gi. oing fight to fuck as were bornblinde, railing up children to ,4bralamout of the very (tones in the ftreet. Secondly, Some other things are impofsible not to nature onely, but in nature; and that either in reference to the nature of God when they are fùch as argue im- perfetion in the doer, as to fin, and to die: or in refped to the nature of the things themfelves, when they are filch as impliecontradition as for a crea- ture to be made independent. The for- Si iirpnJjei D":" PI, 770j eliet mer of thefe God himfelfcannot do. rmmipoteds. Mw na isz f co not through want, but throughheight potentaa eR nt;2 and abundance of ower. He cannot j'°'e`n`"' p uuc.lh rm fin lie or deny himfelf and that be, de symbol. caufe he is Omnipotent : it is for im- potent creatures to be liable unto fuch kinde of imperfections as thefe are. Neither can he do the latter : yet is it !K k not
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