ei Chain ofPrinciples. 16% would confine it but alfò by his eî- Exerc. 8. fence ; according to the true meaning of that which Paul faid at Athens cons cerning God, He is not far from every one A8as I'° -73 ofus. For in him )ve live and move, and 'ou.x ;m!,. have our being. He faid not ( as Qhryfo- é órne obferved By him we live and `" uUZUchirÿ move, but in him ; to note the intiniaa Aa. Aron° cy of his pretence and that with all forts of things whether they be fuck as have life, or motion without life, or barely Being without motion. Yea where:ever they be whether in hea- ven or earth, or hell, as thePfalmift exprefly, IfI afeend up into heaven, thou PaI. 139.5,9; art there; if I make nay bed in hell , behold thou art there ; if I take the wings of the morning, anddwell in the uttermo.Fl parts of the Sea; even there ¡hall thy hand lead me. Towhich accords that ofSeneca, TurnMussunpe to thy el whichway thou wilt, thou 'halt there e.re'' `bi `` If y t GE7i7 TIiCiQtILJ 0: There is not any than c«rrentem iibä. fee himmeeting thee. y g .t;,a 01t,a void of him He fìlletbwhat/ever he bath vicar. opts plum ippe ai _ made. pier, Senec. de §. z. This truthhavingbeen io fill: Bpn8c.l , . M m 2 ly
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