ifchainofPrinciples. 293 If any Reader think it not fate toExerc. -r. credit this upon my fingle teal imony, behold m the margine furtherfecurity, 1'otefi Detcs to which it were eafie to add much abfgue vtttofa perfnarum ae- more ifneed were.. nonma- do ex duebur big- minibus pros fins (tqualibtes unum elinere ad vitam reternam alio praterito ; fed etiam ilium eligere Teemprafcivit pturibus & graviosibus peccatis implicandum, ilia relitto quern pra- vidit pauciora & leviora admifurum. Bannes in I'm. TLomx Tait. z3, ar- tis, S s; Injufta perfonarum atceptio locum non habet nbi pig ex mera liberalitate de fuo dat inaqualiter aqualtbus; fed ubi in difpenfatione return debitarum auis uni faveat prie altero ex refoec u ad aliquam perfonæ circumftantiam qua eft ex- tracaufam meriti. 5am vero Dew elikens ad regnum glorie unum prig aio non agit ex debito Iuftitie, fed exdono munifi'centia ; 'segue refpicit nobilitatem divitias, ingeninm , aut altam qualitatem quamcunque , (unde Trpoactrzs ,4ta nomen inve- nit) fed liberalitatem & bonitatem fuam juxta illud Matthai io. Licet mini quad velo facere de meo. Davenantius in diffe:to de Prxdeftin, &Reprobate. cap. 3. P. '3-3' §.. 7. Fourthly The produ&s of Divine Eleiion arechiefly two. Firf+, Holinefs here.. God is Paid to have Epheç bleffed us with all fpiritual blejngs in shrift, according he bath chofen ws in him before the foundation of the ìorld, that De jl2ould be holy. Where fpiritual blelsings are pointed at as the ifreams, and ele- 6tion as the fountain from whence they flow. It as theroot, and holinefs as the fruit. So elfewhexe , We are bound.
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