if Chain f Prínci ies. 295 to eternal life. 'Unto whole corrupt Exerc. Glofs, I oppofe the following confi. derations. Fiat, If it were to be fo read, then all that heard the Apoffles Sermon there recorded, even all and everyone without exception fhould have beleev- ed, feeing there is not a man in the world, and therefore none in that congregation who was not difpofed, and well-affehed to the reward of e- ternal life ( the will of man beingne- ceffarily carried to the defire of blef- f-ednefs which none are fo bruitifh as not to affect) for that unto which there are laid to be T.'zuyNGvei, is not converfion, but-lifeeternal. Secondly 'Difpofcdnefs in their fenfe doth not alwaies precede faith nor faith alwaies follow it. When Saul was 'in the full career ofhis perfe eating madnefs againfr the Saints what difpofednefs was there in him unto converfion unlefs fury bea dif- pofition to faith ? yet-then°did he,;firft Qq be-!
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