Chain of Principles. 349 lapartnefs ofmen who though con- Exerc, 3. fcious to themfelves of their own hardening themfelves , will be laying the blame upon God ífrikes inwith his Apoftolical authority and gives them this fevere check Nay , but 0 man, who art thou that replief$ againfi God! i ex adverfo- re#onfa4 Veo as it is well rendred by Deza in reference to the continual and manifold bublings up of carnal reafon againf divinedif. Ndo ï: megteÆ- tas, &e. fled,,'. penfations and decrees that which at hono, nepe- eat p- our Englifh Proverb calls chopping ptee h geemo omo p nets f2Cttes eft hor2o. Logic withGod. A vice whichour Augi.ftn, de very beingmen fhould fuffice to wean `'er.; Apeft, y Serm,, & rr, us from. So as the word 0 man jtiir' t irle at- here feems to carry an emphafis in it, attende. rue D:ur er u which Auftin long ago obferved in mo. Se 22: de verb. Apcii. fundry paffages of one and the fame °`userii to ra'i- let ofhis Sermons. " Ask me not an onem, ego expa. vefcam ultitte- account (faith he) of Divine difpenz linen,, rer'ati- otirrare, ego mi- " fations why things are tarried fo Tor. Tedirpeta, 6 ego efedam. Al- and fo, towards this and that perfon, titudinerr, zit /eo, " I am a man of whom thou askeft ad pf°jundum nonpci vemo, b, thou that enquireft art a man. Let Serm.ett, pro- pe fin `` us
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