Chain of Principles. 3'67 thing hadanybeing of it fell, andwas Exerc.4.. not for ever, but did receive abeing in time, and that from God, is a creature, faith Daneu's well : thereby excluding the Divinity of Chrif which was c'eaturae rs OInnG7 arrar1Crjlfë from everlafring as the Angels were feapfa(tnegK J'emperfuit; /èá not, but produced by God in time rct alaguando& a VeopredwE'x and 'fins of all forts becaufe though eft. Daneus God be Comeway an aEtor about, yet he is no author ofthem ; as allo works of art, for whichGod enables men but produceth them not. The vanity which all filch things arc fubjea to, is partly Negative , a non-ability to ferve man as theydid before the fall; after it the Lord laid to curfed is the oer1. tv,v ground for thy fake ; in forrou (halt thou eat of it all the days of thy life. Partly Pofitive; whence that of Solomon, Be'-Ecc1 *po14s hold, all is vanity and vexation of Jiirit. Yet if any (hall hereupon conclude , that it was fo from the beginning;, Mofes will exprefly confute him by whomwe are told, that when Godat the very end of his creation reati Saw e ,er t
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