eAChain ofPrinciples. 375 all his power is not able to reftore fo Exerc. 4. much as an hair of there men, ifonce he kill them. upon which admoniti- on Theodofus, it is laid, forborehis de- fign. Secondly, in a ftrit fenfe. So atis appliable onely to Chrift , who is the imageofthe invifible God ; the bright- cotor.T.Y= nets c f his glo.y andexpref image ofhis Het .3. perfon. For all the three things that go tomake a perfeó image, vii. Likeness, Derivation, andAgreement in nature are concurrent here. The kings i- mage is in his coin and in his fon, but after a different manner. In his coin there may be likeneis and deriva- tion but not identity of Nature, which is alto added in his fon. In Saints there are the former; they are like to God in their qualities derived from him; but in Chrift all three. Thirdly in a middle fenfe neither fo largely as to extend to all men nor fo ftriftly as tobe refrained untó Chrift alone, but between both. So taken, it is nothing elfe but that conformity Ccc to
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