Bates - HP BX5200 B3 1700

TheTA B LE. ~e-;;-;;,finitt& ;;;;;:;we--;;;himfe!f, --;;;;;/-;h;performance of~~ p. I 66. good p 20 -He a~nus 4! /;U own glory in Man's -It reve_11ls artd "Jfures the [Rtur; Jla;; R edemptlMandRecovery. . . p. II7· of B!effiamfsand Mifery p. 229 . -- !/;~difficulty of accomp!~fhmg tt p. I 19. -'TU ~ore e./Jicaciom to make Men better --The Means are. proportionable p. 120. thanPhtlofophJ p. 21 ). God is to be the ch:ef ob ell tJf or~r eJ!~em, -it ~ayes tl;e {lric1ejf Oblig4tiom ~pon and .AjfeHtom tvt!l mfl/.:e all other thmgs Chrijhans to he emrnent in Holinefs '"fe . . . p. 287. p. 2Ji. God' goodnef fhmed tn the Creatton p. 91. -An empty profef/ion of it it 1vithonr -He u ej]mwliy and mfinitely happy, benefit Ib id. p. 91, '4.5· --1'heabufeof it iJ difhonottrabletoGod, -"+;"Hit Goodneji it not difparaged by permtt- and p"nicrom to Men p. zj6. tmg the Fail p. Io6. - TheJirJI preachmg of it made great Dn;tne r17orjbJp a P_rerog.stive infepa~ably change tn the World . p. 25o. anm.xed to the Detty. God aliorves ,zt to The numeroUJ and great dt.fficulties that obottr Emmanue l p. 4'7· .Jirufled therecetving theGo(fel p. 24)· H 01v Chri(l i<J God Ibtd. - Vntvefal lgnorA.nCtJ exerrable /doiA.· S!lm-e rare ·and admirable Examples of God's try, the World accujfomed to it, the de~ . M:rcy aTJt:l Grace p. 440. pravarion of M4nner.rJ &c. Ibid. Godlt11ej"s , what it comprehend! . p. 20). The ln(lruments and Means o( propagating The .Natural Notion of God ~nclades Ju- the Gojpel , and how tveAk tn appearance, (I tee . p. 40. . p. 249. The Tejltmony of Natttre of the Bemg of The fodden, the umverfal and la.Jiing Chan~e God p. 666. bro•ght into the World by the Gojjel, --Fro71nh! Stm1 from ail'tbe partJ of the p. 253 . . World p 667. TheGofpel iJ Jliled a Covenant, and why? ~Theextent of the Air, from the Sea; p. 497· and Ma;. p. 668. The Dot1rineJ of the Gojj.l i!lujlrate nat•- -From the Operation ofNatural At,ents, rat T~uths co11cerning God, An_d reveal .- . p. 669. wh4t ts further neceflar} for hu Glor], -From Confcience p. 670. andMan'J Happineji p. 62,64. God';C41e of Man's Temporal Life and --'Tun~t juperjluosuorde{eCfive P·?)· . Eternal p. )6 The jjeculatton of the Go!Jel not f•f!ictent God affords If/lifting Grace to Sinners, &c. wuhottt a re11l belief, and cordial accept· P· 735· attce p. 'l4· 'The Gojjel a better Covenant than that of The Reajom why the Jews and Gentiles the Law p. 160. confptred m contempt of the Gojje! p. 'l5· -It admits of Repentance and Reconci- The Promifes of the Goj}eltvorth] of God, lh:tion after Sin Ibid. and [t~itable to the 1vttnts and deftru of --it""!" of Sincerity inflead of Per- Men . p. 64, 6). feflion Ibid. ---They offer the Pardon of Stn upon the -It affords [upernatttral a/]iftance to Be· condition of Repentance and Faith p. 66. lievm, whereby they jball be vifloriom --The [a pernatural affijlance of tke Ho/1 over ail oppofttton in thetr way to Hea- Sptrtt Ibid . , vm p. 162. -The fopply of all our wantJ, and the Th,e ab{olute necef/ity of romplying with the reward of Eternal Life p. 67. Terms of the Gcjjcl for 'Jujlification, The difference between tl". Dijcoveries of the p. 199. Gojjel, and the Doflrtnes of the Plnlo{oThe Gof}el furnifhes m with real Remtdies phers . . p. ~6. againfl ail the Evtls of our pre[ent Jlate, . Tbe Grace of God ts very confprcuom tn aif p. 218,, pe»ftng PardotJ arcording to the Order of The not complying with the Gofpel, pro;eeds the Gojpel p. l4' · from the perverfenefsof )he WtH, and the The Gofpel propounds.to tH the moft proper love of Sin p. 454· and powerf•l Mouves of Love to CWd, The ejfefl of the ..Gofpe! bath been anjwerable . p. 8~. tothedeft'gn p.2 J)· Thefab;efloftheGo(pel . P·?.l,._ -The Jgnoranct ltaveJ Men in a wretch- The Doflrtne of the Gofpel 1:/re the Nllar ed flare p. 124. of Fire, and the Cloud of the IG-aell!es, ~.T!Je Service of it it f"" and jjiri- P· }91· t .. l . p. 211. Not on/1 My.Jierious Dof1rineJ the Ob;ec1s ~It mjoim a Jeparation from all Evtl, of Fatfh, b11t Moral D•ttes the matters of

RkJQdWJsaXNoZXIy OTcyMjk=