[ 9) ] ' P. ~39· The Augufiane Confeffion commodi- ' oufly explained hath fcarce any thing which inay \ ' 'not be reconciled with thofe Opinions which are ' receiv~d with the Catholicks by Authority of ' Antiquity and of Synods as may be known out of · ' Cajfander and Hojfmei/fer. And there ate among 'the Jeftiits alfo that think not otherwife. · 'P. 7r. (The Churches that join with Rome ' have not only the Scriptures, but the Opinions 'explained in the Councils, and the Popes decree ' againll: Pelagius, &c. They have alfo received ' the egregious Confiitutions ofCouncils and Fa– ' thers, in which there is abundantly enough for 'the Correction ofVices : Bu't all ufe them not ' as they ought: And.this is it that all the Lo;vers ' of Piety and Peace wou1d have correCted' (as - . ' Borromttm did.) Page 18. Speaking offalfe DoCtrine, [' )'hefe ' are the things which, thanks be to God, the ' Catholicks do not thus believe, though many ' that call themfelves·Catholicks fo live as if they 'did believe them. But Protefiants ( fo live) ' ( by force of their Opinions, and Cathalicks by · ' the decay of Difcipline. Page 95. ' What was lqng ago the judgment of ' the Church ofRome, the Mifirefs of others, we ' may befi know by.the Epifiles of the Roman ' Bilhops to the Africans and French, to whioh ' Grotiu:s will fubfcribe with a willing mind. Page 7. 'They accufe rae Bull of Piz-u 12.!!jmm, ' that it bath Articles befides thofe of the Creed ; ' but the Synod of Dort hath more. ------ But 'tbefe in the 'Bull are New as Dr. Rivet will have 'it. l3ut very many Learned, Men think other– : wife, that they are not.new, if they be rightly 'under- , . •
RkJQdWJsaXNoZXIy OTcyMjk=