[ J•66 ] I. That whenbe tells the Reader ac lall: of my Conceffions, as if I fcarce differed from them, fave by,not giving over ,Preaching when forbid- · den, they do but thew how charitable and hum– ble they are in their Domination, who yet can hardly fuffer fuch Men alive out of Jail, much lefs to preach, who come fo near them. II. That when he tells us that the Presbyterian Caufe is giyen up, and yet their Party mak~ the name of Presbyterian ( odious to them but not to us ) the Engipe of their reproachful malice, this feemeth not to me to come from the Spirit of Chrift. · III. That when.this whole Book pretendeth to - confute us, and fcarce once that I find in all the Book, truely frateth ·the cafe of our difference, but {l:ill filenceth or faHly reprefenceth the points . which we judge fin, yea heinous fin ; fuch aDe– ceiving Volume feemeih not to me to befeem a :Bilhop, or his Amanuenfis, or Chaplain. IV. That wl1en he tells us what pitiful proof be bath for the ju{tification of their Silencing and ,Jtuining ways, and yet how 'extream confident he 1s, itmaketh me with Chriftians to pray yet har... der that Chrift would fave his Church from fuch Biiliops. I will now fray but to inftance in that which they fay the Biihop·hath fome peculiarity in, ":iz_. Our Aj]ent to the Rubrick about the Salva-tion of dying Baptized Infants. Reader, I have reafon . to believe that it is the Bil11op as well as -Dr. Say– well that fpeaketh to me. And r. He dealeth more ingenuoufly than they that on pretence of [ Ajfenting to the u{e ] fay that we are not t? -Ajfent to the I·n~th of this as a DoCtrine q)f Reh- / . - - gion: . f .· I I . . '
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