[ 22~ ] you can have any Faith, on your Grounds. ~.You that renounce Popery, I fuppofe take not the Po– pifh Prelates for any part of the Soveraign Col- .ledge. 2. I , perceive. t~at you,take not the Sou– thern and Eafiern Chnfhans for a pare, who are called Neftorians; Eutyc~ians or 'Jacobites. 3· I find that you take not the Protefiant Churches 1 that have no Bilhops for any part, (for the Sove– raignty jsonly in Bi!hops.) 4· I find that you take not the Lutheran Churches, ,or any other, for a ·part, whofe Bifhops Succdlion from the Apoftles bath not a Continuance uninterrupted, (which Rome bath ·not.) 5. And me thinks you fhould .not think better of the Greeks than of fuch Pro– tellants, on many accounts, which I pafs by. Where then is that Univerfal Colledge on whofe Judging-Authority·· you are- a Chrifiian ? Sure you take not our l-ittle H1and for the Univerfal / Church. I would I knew which you take for tbe Univerfal Church, and how you prove the Inclu– Jion and Exclufion. 9· I find not that the Univerfal Church bath fo agreed as you fuppofe of the Canon of Scrip– ture, and the Readings, Tranflations, &c. Four or five Books were long quefiioned by mc;ny; Ge– neral CounCils have not agreed of the Canon : Bilhop Coujins bath given us the bell: account of the Reception of the true Canon : P1·ovincial Councils have faid moft of this. Even the fullefi: at Laodicea bath left out the Revelations: The Ro– rnanifis cak~ in the Apoprypha : Many Churches have lefs or more than others : What Grotius him· felf thought' of ']ob and the Canticles, I need ·not tell you : Nor how Auguftine and moll: ·others firove for the Septuagint againfi Jcromc : And if . th~
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