[ '129] caft out : ,There are Sins enough enumerated to this ufe. 2. If all the Neceffary Doctrine and Practice be·expreffed in Scripture, then fo is the Neceffary Caufe of Excommunication :. For that Caufe is [bringing 'other Do6tri11e , or Impenitence in . breaking Gods Law. But the Antecedent is true : Ergo.· · . 3· How happy had it been for the Church, if there had been no Hereticating or Anathemati· zing but for violating Scripture, DoCtrine and Law impenitently ? Alas, what vVork have Hereti– cators and Anathematizers made in the Church ?· ' 4. How know we what Curfes are valid, when General Councils have curfed per Vices almofi all the Chrifiian World? And the fame Bifhops in one Council curfed one party, and in the next the contrary ; and curfed their own Councils. 5. As there needeth no Vicarious Monarch of , the whole World, (no nor of one Kingdom under the King) to tell who fhall be Fined or Hanged, but the Kings Law as the Rule; and the Judges andJufiices in their feveral Limits eo pafs Senrence in particular Cafes ; fo there needs no Church– Vicarious-Judicature of all the Earth, to judge who iliall be curfed and call: our : Chrifis Laws, ·, and the Pafiors refpeetively in the feveral Chur- · ches, are enough : And in doubtful -Cafes, and for · Concord, Neighbor·Biiliops in Synods mufi: Confult. , · §.VI. Your. fixth life of an Uoiverfal Supre~ rnacy, u to male§ ' mut·able Church-Laws. . · l. God is the only Lawgiver to all the World:· Chrift to all the Church. We deny any fuch Church on Earch a~ bath. an Univerf~ll Sovera~gi} . Q 3 u~der /
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