I . ( ~6~] .J!elio trttditam, qu£ efl fopra rationis human£ j !.tdici-' um Pojitt~. fag. 195. ftddit Vinculum dile[lionis a Paulo Yocari Obedientiam Pnzftandam Epifcopis Ordi– naria [ucceflione regnantibus & eorum legibm;- Yet Synods and Difcipline he was for, by prefent faith– ful Pafiors. And Luther, Lib. de Conciliu, fpeaketh (as was .his way) more iharply ofCouncils, tellingus what their Work is, and is not; and that one Augu.. ffine hath taught the Church more than all the Councils that ever were, yea one Catechifm : And that before the Council of Nice, Arianifm was but a Jefi: in Comparifon of what it grew to afterward, (though doubtlefs the Council did well in con~ demning it) and he jufiifieth· Na~ianz..en's Words ofCouncils : And except the undeniable Evidence of David Derodon, he faith more than I have feen in any to vindicate Neflorim, as certainly holding one Petfon and found Doetrine in fenfe, but for want of Learning , taking it for an improper. Speech to fay that God was begotten of Mary, killed, rifen, &c. And that the Controverlie of the Ephef. Council and him was but about Words. And I think he that readeth but Der6don's Citati~ ons of the Words of Cyril, will think me rather charitable than injurious, for faying that though his Words were Eutychian, he meant alfo better than he fpake. . . ~i. Baxter~ · I - Reader}!
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