[ 2.68 J I Mu£1: intreat ;the Reader-that he will not eaU any of thefe men Papifts till they are willing to be fo called : You are not their Godfathers : Do not then make Names -for them. But I mufl: confefs that·once I thought the fiabli!hed French Religion hall been Popery, and I fee no reafon eo recant it : . But if Brierwood's Epifiles miC:defcribe them not, Mr.. Dodwell is not fo much of their Mind, for the Supremacy of aGeneral Council, as I thought he had been : Will you know my Evidence ? It lhall be only in his own words. I. Separation of Churches, &c. Pag. roz. ["The ''Church with whom thz5 Covenant-is made, ua Body " Politick.. tU formerly , though not a Civil one] and " God harh defigned aft Perfons to enter into thu So- '' . . ctety. Pag. 98. "Faith _and Repentance themfelves, on " which they fo much inji{f, are not availabli to Sal· ·" vation, at leaft no't pleadable in a Leg-al way, with· " out our being of the Church: .And the Church of c! which we a~e obliged to be, u an.external Body Po!i– " tick: (So that ies clear it is the Univerfal Church, ."and a vijible Humane Politic which he meaneth.) · Pag. I07· ["The defign' of God in ereiJing the "Church a Body Politic/z, thm to oblige men to enter " " into it, and to fubmit to its Rules of Difcipline ''however the fecular State Jhould ftand affeEiedcc It is more ea .fie for tbe vulgar Capacity whatfoever, ~.;;ove their_ in__t~refl:_ in__ 11 vi jible ~h'!~~h, than ip "' · an
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