. [ 2 99 ] I~, Mr. J;JodwCil denietl1 (by intimation) all hu~ mttne Vnive.rfal Church Supremacy, and confequently all humane Pow~r of Legijlation or 'Judgment over the . whole Church. , He denieth the Government of the , Catholick.. Ch.urch ,Colle!Jively ought to be ei– ther Monarchical or Arifiocratical , in Pope or Council. . · · 2. He denieth the Pope to have any Primacy or Frefldentjhip in General Co~ncils,or that it .belopgs to him to call them. It was but a Dwcefans Power to - Convocace his Presbyters that he meant.. 3. He taketh the French Church for P(\pifis,' while they own the Popifh Communion (though many are not fo in their Principles: But it is Mens, Principles that I fpake of, and not their Com– munion). 4· He denieth Communion with any part of the Roman Church (Doth Dr. Saywe!l do fo ?) 5. He takech the Councils of Conjfance and Baf!_l • for Papifis, (and bath no Communion with thofe that own them as being Papifis.) 6. He proveth the French Church guilty of the . Hildebrandine Dodrine of depofing Princes (and , AquintU too.) 1· He difowneth the terms of Caj]ander and Grotivu as not fufficient to a lafiing Peace. 8. He (odly) dreamed that when I deny a Go– verning College of Bilhops , I thought the Lord Bi(hop of Ely had meant fuch as our Univerficy Colleges, cohabiting, (this is no Slander in him) yet he declareth that by fuch a College, he means ,but Bifhops ejufdem Speciei, governing the Church by parts, and not any One Numerical Soveraign CQmpany : But t~t they fbould hold all due Com– :_ ' -·' · - --:.-·--- · · - · 1r-union
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