/ _, [ 300 . ] rnunion (which he may fee I fiill gt·ant.) And he falfly fancies thlt I am againfl: c:yprian1 snaming of Colleagues or his fence. , · § ) . But ifMr. Dodwell be fincere, he makes himfelf one of the greate(t Separatifis in the World: Confider hmv 'narrow his Communion is, , and the Church which he owneth: r. He bath no Communion with the rigid I~alian Papifis. , 2. Nor with the moderate Papifis that are for the Councils of Conftance and Bajil For he takes the~ for Papifis with whom he hath no Com– rnuruon. 3· Nor with the Church of France, becaufe they have Communion with Papifrs : Though many of them are no Papifis in their Principles. . 4 He bath no CommunioJ;l with any Prot~fl:ant , ,Churches that have not Bi01ops, . .· 5. Nor with any Protdtants that have Biiliops · not Ordained by Canonical uninterrupted Suc– ceffion from the Apoflles (ac Iell: prefumptively)., · 6. With none of the Greek Church that have , Communion with the Church of Rome , or with any Schifmaticks; . or that want fuch Succeffion, or retufe the Laws of the Church (which is all.) · 7·· With none of the remote· Nations, ,,called Jacobites, Nefiorians,&c,' Beca.ufe they are judged · Hereticks or Schifmaticks, or Communicate with fuch , or have a notorious interruption ofSue- · ceffion. · 8. ,Not with the Maronites , or any ~eel: that Communicate with Papifts. . 9· Not with the Nonconformifts ofthe Church of England , whom he endeavoureth to -prove Damnable 3chifmaticl\s. zo. Not '
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