[ 418 ] forefaid Book; Morton, White, Whitak:ffr; Abbot;. Field, Sutliffe, Chaloner, Bernard, Crak§nthorpe, and abundance more chiefDrs. of the old Church of England have opened themat large. But how frnali the new Drs. made them to be Dr. Heylin fully tells you. And Archbiiliop Bromha!t faith (ubi fop• . , ~· 72" 73· when all thefe empty Names and Titles ofControverfies are wiped out of /the Roll, the true co·mroverfies between us, may be quickly Mufrered, &c. (See the refr). §6. V. But none doubted hut the Differences · .about Worfhip were unreconcileable till one Par– ty much changed their Forms of Worfhip: Their great Mafs of fuperfiitious·Inventions (if not Ido– latry , as the Church of England thought, (and Dr. Stillingfieet even of lace bath charged on them) Protefiants could never be reconciled to. But of .A Bifhop ·Laud's reconciling attempts in Worfl1ip, See Heylin Vbi fltpra in his Life. And Archbii11op .Bromhall faith, P. 141. Speaking again{l:' Chilling– worth's true way of Concord , [That Form which the Proteftants would allow, the Ro'manifts cry out fJn ·AS defeiliv.e in .Necej{ary Dmies, and partlcularly !ranting jive of their Sacraments. Nay certainly to call. the whole frame of the Liturgy '~- The Ma.fs Book. · *into Difpute, offers too large a . Field for Contentionj and is m;thing fo likgly a way forPeace, as either for m to accept of their Form*, abating fome fuch Parts of it M are Con~ feJfed to have been added fince the Primitive times, and are acknowledged not to be jimply neceffary but fuch tU ' charitable Chriflians o'Ught to give up. and Sacrifice to an Vniver(al Peace, and wottld do it rea· dily enough, if it were not for mutual Animojitiu<Jf , : borh Parries, and particular 'Inrerejfs of fome Per- [fn~.] . ~ § 7•
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