' · 'l ')o8 ] fame Mind \vith the Bifi1ops ofFrance, Spain,.Jtal;, -Germany, Denmark__, Sweden, &c. and they of"the fame Mind with the Greek$, 0"·c. ~ ..Q:...43· Is it a Divine Faith that is refolved thus into the rneer beliefofMan ; yeJ, ofan Ignorant Priefi or Pr.elate ? or but a Humane? · R:.,4+ If we and all men had nd other cet:tainty {)f die Scripture bpt the word of fuch a Priefi, or t~e Decree of a Council, would it be more or lefs certain to us than now it is? ' ~45. Havenone of all thofe Chrill:ians a true . .Divine Faith, who are converted by Proteftant Preachers, who teach them to believe the Scrip– ture upon other Evidence than aCouncils word? .!L 46. By' what Evidence cloth a Council know ·g:he Scripture to b~ God's Word? Is it only by the Tefiimony of a forma Council.? Iffo, How did that former Council know it ? and fo the fir{/ Coun– cil that had none before to teftifie it? And what ufe is there for~ihe aifertion of the later Council, when its done already by a former? ~47· Whycloth not one Council determine of a11 that is neceffary to ?alvation, but leave it frill undone ? Bur ifit be do11e, muft new ones be called to the end ot· the World , to fay the fam~ thing over again, and do that which others had done before them ? , . . ~ 48. Is not the Law the Rule of 'Duty and 1udp,ment~ ? and muft all Chrifrians be Judged at laft by the Bii11ops Canon Law? And ~~eing Sin ,js a Tranfgreffion of the Law, and it's harder to obey a Thouf.ar~d La\VSthan a few; Are not rhey the rnofl Mortal ·Em:mies to Chriflians·who m~ke . them (() rr1Jny Laws; and make Salvation fo hat~ . a work? · · · · · · · · · . ~49"
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