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( I) ]

2.

And

with

all, the Reformers found,

chat

though they could have fubmitted to Patriarch5

'as a Humane Power fet up by Princes, had they

Governed according to the Laws of Chrifi, yet

1.

It being but a Humane Power,

z.

And one

Prince having no right

to

fet up a Patriarch over

another Princes Subjects,

3.

And the Roman Pa–

triarch claiming alfo the Univerfal Soveraigncy, or

part of it in Councils ;

And having corrupted

DoCtrine, \Vor{hip and Difcipline, they took

it

to be their duty

to

renounce alfo the Pope's Pa–

triarchal Government ; and for all Chri.fii:ms to

obey Chrifi's Univerfal Laws alone, and the Lo–

cal Laws

circa facra

left to man's Legillation, of

the particular Princes and Stares where they live.

And not to place Univerfal Unity or Concord in

any Ufurping Humane Soveraign, or their Laws,

or mutable circumfiances : And, had tbofe

ex–

celle'nt moderate Papifis befcre-named, well fiu- ,

died this point of Univerfal Soveraigncy, it's like·

they

had forfaken

Rome.

§

XI. When the Pope thought

to

fatisfie the

World, and confound the Reformation by the

Council of

Trent,

the Cardinal of

Lorain,

and the

French con{ented not to much that they.there did;

bu'dluck

to

the Councils of

Con]lance

and

Bajil,

left they 1l1ould lofe the Liberties of the

Gallican

Chutch : So that it was long e're that Nation

feemed

to

own the Council of

Trent, ,

and never

did

it

heartily and univerfally ; but continued ar

, {ome further

~ifi'ance

from the Abfolutenefs of

the Pope than

Italy

or

Spain.

And

to

this day they

continue

to

maintain,

1.

That the Pope bath no

- ·po\\er over the King in Temporals :· z. That he

haeh

no-Power

to

Depofe

Kings:

3.

That

Gene–

ral

'