I 2 2 Ofnatural Corrúptton and Impotency, B. Thus do men ltrtve about words that profit not, to fubvert the hearers, and increafe to more ungodlinefs. Anfwer me thefe ons. weft. i. Hath not the Will more than a Liberty Political, or by Gods Law to forbear fin, and to do all good ? DothGod forbid it? C. " No he commandeth it, which ismore than leave or licence. B. 9nea. 2. Do you think that the Will is forced ? Is it not a contra. di&ion toWill unwillingly eodem refpetln ? C. to Ter : weall holdfreedom from compulfion. B. welt. 3. Is not mans Will a felf- determining faculty or principle trjiaturally ; 'foas to beDominafuorum amissunder God? C. " Tes, under God; the underftanding direeling it. B.. Qeei. ç. Hath not the Will power and liberty to choofe evil, or to fin, without Gods predetermining premotion ? C. " Idare not denyit, though many do. B. weft. g. Hath not the Will a certaincommand over the inferior faculties refpe&ively, and can move or not move them ? C. G0 Tes : fuppofing it moved accordinglyitfelf. B. weft. 6. Can Angelsor Devilsneceflitate theWill by any efficient predetermining premotion? C. " No : I think not ; forits commonly thoughtfo. B. duefi. 7. Can any manby forceor flattery neceffitate another man towill any thing evil or good efficiently ? C. "No : They may,flrongly tempt, but not neceffitato: TheOpinion of .,Egidies B. 20.8. Canmeer Objeelsas fuch neceffitate the VVill to a con. Roman. how the arativeaft that is, tochoofe this rather than that, (de mediis)? attuned & determined p I will fet down, though C. "7o good theycannot : but I doubt of it as to evil , whether ObjeEír ;. rç it, .not wholly approving Zgodlib. - <c do not neneceffitatefamemen,fo that they cannotforbear. qu. p. ry9, t78: A fin, es B. Who made thefe Obje&s, and caufeth their nature and exttt- ab eo gaud apprebenditur ence fob ono: ration boni, vo- Juntas el ivatur O Ne- C. God made allthings : Meat, Drink, Pulchritude, Money, &c. agitator. Ab his autem B DothGod thenneceffitate men efficiently toSin by Obje&s. qua font ad Ann éz- ab ce bis qua non apprebendon. C. Ifay notfo For objects are not efficient. cur fob ratione omni boni, B. True;' asObje&s they are not : Therefore they effe¬ : There; potelt Aítuari , fed non necetari: A ?Jolla aotow fore they do not neceffitate properly, which is an efficiency : Indeed poteftviolentari. -AdAlen they are butcaule quaji materiales atlas in fpeciefeu individuo, and confti- nee aittvando net determi- atando femovet:Ad eaeatera tote it, and no a& is without itsObjeObject : But they effe&it not. qua font ad fnen, fana C. " Dothnot the Sun cog ourfight by its light ? in abta per finem pateft fe B. yes : but not as a meer objeli, for fo it only terminateth and con- determinare, fed non atti- vare: quantum ergo ad ftituteth it as the matter: But it caufeth it efficientlyas anAgent. attoationen nu it fetpfam C. " Well l Iwill fuppofe that fofaras a wicked man is nece tated to fetondum feipfum movero dun, aliter idem gitáruebr cc t then fátfe that properfpeebut fine quo. non) and potentie. -- Nungoaea neoluntas per fed?' dirette albeit fetpfam e fed bonum apprehenfum e/-quad caufat Politionen in voluntate: ar quad atiaat eam. ---Sed japer bolufmodi Volition voluntas baba dominium 'qura in poteftate valantatie eft fifterevel non fiftere in tali Voletiene.Libera eft gota cum intellettas offert ei, e. g fornicationem fob otraq, ratione, fob male dr fob bona oportet quad utrage confideratio fit Polito: Juanedio enim fiat en otraq; tamdiuvult de otraq; con/iderare determinar eaters fe bec modo : taco eli domino Jot attics petali totaliter defiltere a canfi- deratiene anies, er roraliter infi/tere in confideratione eateries: Pel poteft non totalizer de/iftere ab ono, nee totaliter intendere aliad : Menages e/e intenta ad anon poem ad aliad. Si aatem totaliter defitat velie cenfiderare de inordinatione, -vel notabiliter fit attenta ad confsderandom de delettarias, modicum autem attendat ad inordinatianem, rant fornicario fic apprehenfa atiivabit earn e'rr caufabit in ea volitioneet] So that he thinketh that the free omiffion pf the Wills command of neceffary thoughts is thebeginning of Sin : Eut what he faith of the Wills bringaauated per finem e3. non per feipfam needeth better exphca- tioìt. Objefts aftuate buy morally, that is, are occafions, and quafi materte di[polka ad atlas termtnationem ; but it is the faculty or form that aeluatedr by proper vital agency Lt paftea (22.16. pag. 18 ;. Étfi entities effeitne redutatur in ceriraten coupe, nontarnen defeaus reducitor in defecîom. ejufdem eaufa. Nan deficit eaufa, fed ¢ /felts thedeficit a exile. Ltfi non fit volontas en eau nifiprices fu in albintelleitus, no fe aitor guúd non po t volantes deficere nits priusdefieiat intellects : Abfq; enin eo good intellelins male proponat volsntati, patenf determinare.male---viz. fifit intentacircadeletlationem,nan circa enordinationem. So
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