their Councils abridged. Witneffes, and their owna'tion.s, that charaderize them. Doth not so. crates, that knewNef srius, fay; thathe was not Learned ? And he, and o- thers, thatCyril was high and turbulent? Theodoret was a Learned mar, and he thought no betterof his Adverfaries. The Obje Lions againft Neflorius and rhecdorras Mgpfueft, are largely anfwered by Derodon, ubi fupra. S. i8. The fame Derodon laboureth to prove, that Cyril was an Here- tick, the Father of theEutychians, and fo were the Ephef. Council, and Pope Cedefline. His proofs againft Cyril are reducedto thefe Heads. s. His exprefs afferting OneNature only inChrift. Epifl. 2. adfuccef. Diocefar. .Zme igitur nece,ttas ipfum poti in propria natura, fi poft unionemdicatur ulta acerbi Natura incarnati ? Item , Ignorant rurfus qui reîia pervertunt, quod juxta Veritatc' una fit naturaVerbi incarnata: fsenimanus eft filias natures vere ;Perham quod inef- fabiliter ex DeoPatre eft genitum, erfi idem per affumptionem earns non exa- nimisfed animata anima intelligente proceflit homo de muliere ---- Nonenim de fells fimplicibus Vnumfecundúmnaturam veré dicitur, fed etiam de ilsquajuxta eompefitionemconvenerunt,ut eft v g. homo, gui conflit anima & corpore, hic enim inter fe differuntfpecie, veruntamenunita unam naturam hominis abfolvunt; gums:- vis adfit rationcompofitionis differentia fecundúm naturam rerum, in unitatene eoncurrentiunt : fuperfiuis igitur fermonibus immorantur gui dicunt, fi una eft' tintura verbi incarnata, fequiturutpermixtio confufequegeneretur. Neflorius third Objeltionwas from Christs voluntary raflions; Ergo dtt- tunaturas fubfsftere poll unionem indivifi. Cyril anfwereth, Adverfus misfits hue wasn't propofitio nihilominus iiiqui dieters:unam effe Filii naturam incarnatam idgne velue ineptum volentes offendere, ubique dunsnaturas,fubfftentes conau ter aftruere ; fed ignorant quicungsee non diffinguuntur fòlâ mentis confideratione, ea prorfus etiam indivcrfîtatemdiJlinllam omnifariam ac privatim ei fe mutuo fegte_ giri: e. g.. Homo duns in es naturas intelligimus,unam anima,alteramcerporis; fed cum fobsd:fcreverirnus intelligentia & differentiam fubtili contemplation f'u mentis imaginatione conceperimus, non tarnen feorfm ponimus naturas, fed unies iffe .intelligimus. Pea ut fila duijam non fiat dui, fed amba swum animal abfol- vane. `Tandem itaeoncludit.. .,Hac igitur.ex luibus eft unit & folusfilius .Dominus Jefus Chriftus cogita:ionibus complexi, duets quidam naturas :snitas afferimus ; poft unionem vero tanquam sulempta jam in dims diflinfiione mans effe credimus fili naturam tanquarn units!, fed inhumati `,v° incarnati. It's strange, how Cyril and the Eutychians meant, that Christs Natures were two beforethe Union. Did they think ::a the Humanity exifted before the Union? So EN?. r. Cyril. ad foeceff. Nihil injufli f acimus dicentes exdisables na- turisfati<um effe concurfum inunientera ; iioft unionem vero non diflilrgttimus na- turas ab invicem, nec in duos Rios unum rj- indi ia' aum partinrur, fed dicimus anent filium, u ficut Panes alterum Brunt, Vnam Naturism Dei Verbi incase t,itá, .£aderti árcit Epifl. ad AcaeiumMeet. Post unierant fublatajam induas flint-time. 93
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