their Councils abridged. 369 § 8 r. CCCLXIV. A Council at Lyons, An. i o80. depofetb Manaffe Bithop of lames, for refufing to giveaccount to the Pope, &c. § 82. CCCLXV. Another at Avenion, maketh Hugo Bithop of Gra- tanople. § 83. CCCLXVI. Another it Meaulx, makethArnulph Bifhop of Soil: fens: § 84. CCCLXVII. Another at Rome, An. t o8 t. Excommunicated/ the Emperor again. § 85.. CCCLXVIII. .An../ 3. another at Rome, the Pope kept three days in fighs and groans,being beheged, and then difmift it. § 86. CCCLXIX. An. i o84. in another, the befieged Popeagain excom. municated the Emperor, and the new Pope Clement ( Guibert Raven.) § 87. CCCLXX. An. to85. A Council at . uintilineburg condemned D twoHerefies : The firft was the Royalift Herefie of Loyalty, called the Hen- ricians, from Henry the Emperor,who thought that the Pope and Prelates had hot authority to depofeKings and Emperors, but were to beSubje&s to them. An Herefie,if fuch,that moft Kings are very much inclined to, as taught them by St. Paul, Rom. r 3. and by St. Peter himfelf. You fee, OPrinces, if you will be the Popes and Prelates Executioners, that you mutt come at latt to the Stake your felves, and fall under the Law de Hereticis comburendis,unlefs you will beServants your felves,or truft to`forne peculiar chalibeate remedies. The great argument of the Popewas [ The Difciple is not above his Ma- fler. One Gunibert undertook to prove, That the Pope had nofuch power, but what he had ufurped, and taken to himfelf, but might bejudged. But the fore- faid Argument (truck all dead. But might not thefePrelates have underdood, r. That the Pope himfelf may have aM'after in Philofophy, Phyfick, &c? And is he not for all that, Above his Mafler ? 2.. Is the King above no Ma- Peer that teacheth him in any Art or Science? 3. Are not Chrift's words plain- ly to be underftood,,of Superiority and Inferiority in eodem genere? The Dif -- ciple as fuch is not above his Mailer ; but as a Kinghe may : or elfe Princes give up their Kingdoms to every Schoolmafter that they choofe. 4. This Do&rine fets not only Popes and Prelates,but every teaching Pricfl orPreacher above theKing ; for to fuch the King may be aDifciple. 5. This tendéth therefore to tempt Princes to be utterly ignorant and brutiíh ; for fear left by learning any thing of anyMailer, they_ fhould give away their Kingdoms. And if Children be Kings by inheritance , what a fnare is here laid to undo them ? 6. Doth not the HolyGhoft fay, Let every Soul be firb¡ecl ; and were not Peter and the Àpoítles fome of theft Souls ?Did not Chrifbdaimfèlf and Pc- ter payTribute? But remember again you that are Subje&s to fuch Councils and Prelates, that it is by them judged Herefie to be Loyal, and to plead for the Clergies i fubje&ion toKings. .+. § 88. The Herefle of Wecilo was here altocondemned, that faid (as they report him ) That when thefecular Men werefoiled oftheir Eflates andGoods, ( it s like by the Ecclefiaíticks) they were not bound to obey the Ecclfafticbs, Bbb änd
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