(344) aitthor,i, citeflatit Tux, qua nihcl n;fi ;pc.'"leCi lanEturn dare poteft , fed ex autharitate Gratix nunc ancilla. tor lex ; & cujus etiam fidelitim opera lau clat , probat , 6 pro conformibus fibi "'abet ; Tian; gratiam f:cle guidon ampleflimur flag; fide prompti atg; alacresreddimur,tit 7nflitix legL operam demur : .Non to men proprie tides ,fedope- rafecundgmyamYoftitiam con. ftittitint. Duplex ergo eft Jug catio. 'Una qua in ?mks ip,lis peccatores 7uflificansur coram Deo extra nos. ilkera qua 7ultificati jam coramDeo extra nos , 7u ,q, ficamttr coram ipfo in nobis. Harttm prima efi caufa fecunda : Sectincla e'reflus demonfiratioprima. Prima ,6de, alteraoperibus peragitur.Vtrag; concurrere debet ut 7atftificatio legU innobis compleatur. iinnon ergo, inquiet, 7allificatio qua- damof ex lege, ft eft ex operibus legis? 1.fflownilfils' clothconftitute the firft, that is Chrifts righteoufnefs by faith imputed, not works : So works and not faith do conftitute the latter. Yet is it not therefore of ( or from ) the Law, but fromGrace. For the Law cloth not admit it by the Authority of its own power , which can praife nothing but what is per- fedly holy; but by the Au- thority of the Grace of Chrift, whereto the Law is now a fer- vant , and by whofe command the Law commendeth, appro- veth and taketh as conformable to itfelf even the imperfect works of believers ; which Grace wedo embrace by faith, and by that faith are made prompt and chearful to endea- vor the righteoufnefs of the Law : yet is it not properly faith, but works that conftitute that fecond righteoufnefs. There is therefore a twofold Juftification. One whereby, in ourfelves being finners, we are Juftified before God , from without us : The other whereby being now Juftified before God from without us, we are juftified before him within our- felves. The firft of thefe is the caufe of the fecond. The fe- cond is the effeet and demon- ftrationof the firft. The firft is done by faith , the other by works, Both muff concur that the
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