(350 difiemblingmind,we have need therefore to be abfolved from this accufation,and juftified from this falfe witnefs,before God,which is, another matter then to be Abfolved and juftified from the guilt ofall our fins by which we are bound to the wrath and juft judgement of God. This is the work of the firft Iuttification , and is done only by Faith in Chrift : The other is the work of the fecond Iuftification, and fetcheth help from our Works. 'Dem in "J.rac. 2. 74. Videtis ergo tx ortribm t;M..C.gri ho- rninem, non ex rd .tantotrn. Facile hic locus corcd2aiar cam its qua Paulus pa!Tr'' contra vi- detur difputare,fiflatuamas,quod eft veriffimum, e"fpofiolurn I a- cobum non agere hic de aria fo- la luftificatione, quapartimfide, partim eperibus peragattsr Sed de &tabus difliniti r , quarum prior exfide, & fide tantum, al- tera ex operibus efl. Qtaumdu- plex inflituatur Accufatio in fi- ,sena a Deo, lege & Con- feientia,a ltsibus veri, peccato- rum multoromrei aguntur : tera a Diabolo & Improbis, a Ittikos falA bypocrifeos, merce- narii Mimi, impietatu, ac nefa- riornm rei perbibentur ; duplex requiritur .70flificatio ; una qua infe ,vere peccatores abfolvon- tur gratu4 propter Cbriflum, a Reatufuorum peccatortim,qua Ittflificatio fola ex fide el fine operibus. Altera qua ut vere- fantlificati & regenerati abfol- vuntur isfalfisillisDiaboli &im- proborlon criminatievibud : qua 10.flifi7 E. Y 0 U fee then that by R works a man is 'uthtied and not by Faith only jam. 2. 24. j It is eafie to reconcile m a!Itb:s this place with what Paul feem is us arch for eth contrarily to difpute, if we u76' a' 1: hold, what is molt true that r) ib the Aole m e(vn to as-p f g here of one only Iuftification, 1 cracerve which is done partly by Faith, with.feme and partly by Works : but of 7,,"triOir4 ex- two diftint Juftifications avVeei"Ae`n" whereof the firft is by Faith , 'donet red. e the other by Works. Seeing cite it as ap., there is a double Accufation proving of_ made againft Believers : one by ev`r.11 wra." God, the Law and confcience, by whom they ate truly charged with the guilt of many crimes the other by the Devil and wic- ked men, by whom they are falfly charged as guilty of hy- pocrifie a mercenary, minde, ungodlinefs,&wickednefs; there is therefore required a double Iuftification : One by which men in themfelves trulyfinners, are Abfolved freely through Chrift, from the guilt of their fins; which Iuftification is by Faith
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