(354) true, lively or folid, as that any Saint can by it be juftified with the Iuilification of life , much lefs that it fell fhould be the Righteoufnefs or luitification of life. This only is controverted in thequeftionof the Reward of goodWorks Whether there be in the good Works of the Regenerate any merit condign of the Reward which God renders to than ? For that life eternal is given to the faithful doing good Works, and that in place of a Crown and Re- ward, we alway granted.] earl ea poltit rullificationevita, mnito minas utfit ipla vel vel Itifiificatiovita. Vide pltiret pag 3o z.3o8 .3i 3. Et pag. 567. folum in Ozaftione de mercede bonorum operum Controverfum e jl, an inbanjo operibtss Renatorims,ali. quod meritum condignum mer- cede quam ei4 Deus retribuit ? 2Kfina vitam aternamreddifide- libus beta operantibus , etiam Corona mercedis loco , nos dediostss,] Plaaw. 16. yoh. Pifcator. (Aman as far from fufpitionof in- clination. to Arminianifm or Popery as molt that ever li- ved in the reformed Churches) in SEE. to. 3 5. [,25ri lowpo- -tell an Conciliemtu nobid ilmo- reUs,Dei nofira pietate, &c. Sed quomodo convenit curd verbu Iob. 4. 10. in hoc ell Chari- tas, eye. Refp. good ad Pri- mam conciliationem Amoris Dei attinet,illa non efficitur per no- firam pietateno, fed contra 'Pie- tas nofira:Pit ex illa:'Nam qu s fibi Dens ex gratuito Amore Conciliavit per Chriflum , eos etiam fanCtificat per fpiritum Itillm : 1Ere it may be queftioned, .Whether wedo reconcile, or procure to our felves the love ofGod byour Godlynefs, &c. Flow agrees it with that of i leh. 4.10. In this is love, not that we lovedhim,but,d-c. AnfW. As to the firft procure . ment of Gods love , it is not done by our Godlynefs but contrarily our Godlynefs flow- eth from it : For tholewhom God by his free love hath re- conciled to himfelf by Chrift, them healfo fandifieth by his Spirit. And of this Concilia- tion do the alledged places fpeak, But as to the C011ferVa- MIS
RkJQdWJsaXNoZXIy OTcyMjk=