(359) 13Efp. Nequaquana tales "- fuels: turbatores qui vera _d [dike falutari concordia ita iniqui, & adeo cupidi contentionum ut etiam fi de re- bus iplis conftitutaefet vera,pia, c§-falutaris confenfio, quafituri tamen efernam materials.: rixst. runs ex verborum pugnis. Patri bus enim, licet plerumque ver- bum luftificare acciplant pro re- novatione qua efficiuntur in no- his perfpiriturn opera Witia , non movemus litem 1 ubi juxta Scripturam rale 6-- commode tradant doElrinam quomodo quareperfona Deo reconcilietur, accipiat Rerniffionempeceatorum adoptionem,d- Accepetur ad Vitam aternam. Sape etiam 'serfs rnonfiraturn eft dtfcrimen iliud fignificationum quomodo juxta analogiamPei perpe. maw Scripture fententiam retie pie & de.vtre intelligi & ad- rnittl ills etiamfignifica- tio, fi cum patribus accipiatur juxtamorem Latinacornpofitio- nis. Sed placatioresfaeli flint Pontificii. Vv VEE are no fuch tur- bulent perfons , and fuch enemies to true , fold , wholfom concord, and fo defi- rous ofcontentions, as to Peek matterof quarrels from a firife o= words, if a true , pious and fafe confent were fettled about the things themfelves. For though the Fathers do for the molt part take theword itifie] for Renovation, where- by the works of righteoufnefs are effected in us by the Spirit, yet do wenot make it a quar- rel with them , as long as ac- cording to Scripture they rightly and fitly deliver the Doctrine, how and wherefore a perfon is reconciled to God, receiveth Remiffion of fins,and Adoption , and is Accepted to eternal life. And there hath been oft declared by our Divines this difference of the fignifications ( of the word 'unification) and how accor- ding to the Analogic of Faith, and the perpetual fenfe ofScri- pture, we may rightly, pioufly, and dextroufly underfland and admit that fignification alto, if with the Fathers it be taken af- ter the manner of the Latine compofition. But the Papifis are never the more quieted,(or appeafed.) 19. Zanchiw.
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