V01. 3. pag. 207. Epifl. ad Heidelbergenf. [Daplicem etiam laflitiam nobisfacra era- dunt liters, qua eledi gratis O D eo donati Tuitificati 7ufli effe dicuntur. Vnam perfediffi- marm& numeric omnibus abfa- lutam : alteram imperfeElam in nobis inchworm, in altero tan. t'arn fecal° perficiendam. Vnam quaficut ab operibas noftris non pendet, ficneque per opera perfici potell ; alteram, qua , licet ex gratis non autcm propter opera donetur, per opera tamer; incre- mentum accipit per. ficitur. Vnam qua donati its Carom Deo ?lei ficaimar , at in Witte Del confpeda atque7udicio, pro omnino inculpatis argue reputemur. AItcram qua nonfolam not carom hominibut 5allot reddit, verum etiam gra- tos nos Deo magis ac magis ef- ficit dprorniffiones habet vita prafentis future. Vnam de- niqueextra nos in fold Chriflo tanquam in capite noftro realiter pofitum, nobit veil) imputatam, soque noftram per imputationem effedam. illteram vero in fl9bis reapfe exifientem atque inharen- tem, Et rom.ult.rbef. de merit. *per° pag. 7oz. .Etfi talia fint fandoram TH E Scriptures deliver a twofold righteoufnefs, by which the Elect being freely endowed, are Paid to be righte- ous and Juitified : One molt perfect and in all points abfo- lute : the other imperfect and begun in us , and to be perfe- cted in another world : One, which as it dependeth not on our Works, fo can it not be perfected by our Works : The other,which though it be given of Grace and not for Works, yet is it increafed and pedaled by Works : One, with which we being endowed, are fo juiti- fied before God that in the fight and judgement of God himfelf we arereputed for al- together blamelefs &molt juftt Another, which doth not only make usrighteous before men, but alfo maketh us more and more acceptable to God and bath the Promife of the life that now is, and that which is to come. To conclude, one without us , really placed in Chrift himfelf only our head, and imputed to us,and fo made ours by Imputation: The other really exifting and inherent in our felves.1 [ Though the'Worksof the Saints
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