(.364) o'nradui 20.rOnradi Bergius in Praxi ('athol. Divin. Canon. Differt 7. pag.986.987.[Et in hac fruClumin comparatione fub famineproprie caufa final per- tinentis ad Non Amittendum, fed Retinendum atuito. data, ordo & re[peclua operum ad fa- intern Commo- dSime adScripture filurn expli.. can potefL] Et antea LV t ccetera atcliones fignificat aper pem quaff mate- rialiter &- Synecdochice , perfe & diretre non ordinantur ada- micitiam Dei &[gluten, propr; efficiendam fed vel ad fidem ( cui quoquo modoproftint ) vel ad amicitiato Dei vet falutem fatten; Non-Amittendam ; Ita nei77uflificabunt & falvabunt proprte & diret/e. Proderunt , &c. quatem per ilia excludi- mssr cavemw peccata & in- grAttitudinern, qua omnin'o vera caufa AmittendreJullitix &fa- /lois futura effent : qualem caufam Removentem prohi- bens, adcaufas per accidens, referrefillento] Et pag973. Ei. Fides eft o- bedientia , patens: ejus propriusrlonde tpncceptoEvan- gelii E A Nd in this comparifon of A-1- fruits, under thename of a final caufe properly belong- ing to the Not-lofing, but re- taining what is freely given us, the Order and Refpea of Works to Salvation, may molt limply and molt fitly be ex plained according to the line of the Scriptures. [As the reil of the actions fignified by faith as it were ma- terially and Synedochically,are not ordinated of themfelves and directly, properly to effe6t the friendfhipof God, and Sal. vation : but to the not.lofing offaith, towhich they are many ways profitable : Or at leaf} to the Not.lofing the friendfhip of God or Salvation : So neither will they Juftifie and fave pro. perly and direelly. They avail us as by them we exclude and beware fins and ingratitude, which would be the true caufe altogether ofour lofing righte- oufnefs and Salvation : Such a caufe we call a remover of itn- pediments,and arewont to refer it toa caufe by accident.] [t. Faith is obedience, as its proper ad doth anfwer thepre- cept of the Gofpel , Believe in the
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