37z Bradthaw. 22. r. Bradrharo fo throughly fliriied in the Docirine aft, .cation gives at °call as much to obedi- ence as ever I did. In the Latine Edition of his Treat. of Juitif. cap. 24. ,S'eR. z [Nova Ime noft, a °bed entia qua quantum in nobm efl legi Dtvirx deinceps conforrnes nos ger:Muf st cum a Deo ipfo requaratur nobis ipfis prdfietter, prograde fuo menfura evarn 7uflitia nofira dicitur, qua e- formaliter, renter, Imbitualiter five ex ope ribut jai ( pro ipfipts ) coramDeo etiam vere dicamur, utpote capes rationeprojullis ex parte a Deo ipfo cenfeanour. ('u- uf etiam foro Divino, aliquo trodo,7ufttficari(fi id opus effet ) polfumus. Seti: 23. Etfi sliius ex qua yoftifica- tour five Cujut merito peccata '14Udimittuntur, obedientia ilia pars nulla fit : Eft tamen non minus quam ipla(exqua oritur) fide: ad falutem aternano nobis necelaria ; Vtpote fine qua Ju- flitiam Chri imputation pro- deffe His our New obedience , whereby we do as much as in us lieth, carry our felves for the future conform to Cods -Law, feeing it is required by himfelf, and is performed by us our felves , is alto called our righteoufnefs according to its degree and mealure by which we are even trl ly faid be- fore c od, to be formally,Inhe- rently,Habitually,or byWorks, Righteous, ( according to its meafure : ) as in regard where- of we are judged righteous in part, by God himfelf. And in confederation ofwhich,we may be in a fort Jullified ( were it neceirary) even at the bar of God. S. 23 . [Though that obedience be no part of that righteonfnefs whereby we are Juitified , or by the Merit whereof our fins are forgiven us ; yet is it no lefs neceffary for us to eternal Salvation,then faith it fe l l (fromwhich it arif- eth : ) For without it there is no hope that the imputed righteoufnefs Chrift can pro- &
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