193 Others,Faults rot ours. Fourthly, I do not profefs an approbation and Content to all the faults of my onm fecret or fa- mily prayers : Much lets to another mans , who is not in my power. I have d:forders, and de- fe&s and incongruities and other faults in all my prayers ; And if my very fpeafling and comtniuing them fignifie not my approbation of them , hove much lefs is it fignified where it is not I but another man that fpeaketh and committeth them. Fifthly, And as I have faid,This opinion would make it unlawful to joyn with any Pallor or Church on earth, be.caufe no fin mull be approved cf and confented to and every one mixeth fin with their prayers. .Obj. Bsat (fay thofe on the one extream) if I joyn with one that is known to be a Separatifl, an ÀnabaptFff, an Antinomi.an, an Arminian, &c . p cwnproféfon dot!) beforehand bid me to expert not on- 1Y, that the manner but the matter ofhis prayer be err roneoi-s. nfw. First, it is granted that no man may in his choife, prefer an erring perfon or mode of worthip before a better. Secondly, But when the queflion is not, whom you fhould prefer but whomYou may joyn with, it is not his errours that are yours, nor his profeflion that isyours. I corne tojoyn with him as a Cerifi.=n Pallor whofe office is to preach the Gofpel : And while men are the agents I know that all that they do will be in. perfect and faulty : And it is not my knowing their faults that makes themmine, but rather may prep ferve nie from them. Obit, But for (millet I know he may pit here- f or = `blafphemy into his prayers a rrhen ¡ know s,r ro
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