®sys orfub(cribe no Fal(hood. v.o '? and exclufon from the Sacrament, mull be ufed in all places and at all times aiike, without re. fpeó to the End, come of it what will r Or that will tempt God by prefumin that he will cer- tainly either beefs or at leaft jtaflifie , their un- feaf.nable and imrrudent actions, as if they were a duty at all times. To be either againf} the Scrip- ture , or againft the End, is a certain proof t hat an a?ion is no duty, becaufe no meals. DIRECT. XXXVIII. Negleli not any truth ofGod , much lefs re- nounce it or deny it : For lying and con- tempt of Sacred truth is always finful: But yet do not take it for your duty topubli/ 411 whichyou judge to be truth , nor a frn to f lance m4ny leffér truths , when the Churches peace and welfare doth require it, T O fpeak or fubfcribe againfl Fny truth , not to be done on any pretenfe whatfoever For lying is a fin at all times. But it is the opi- nion of injudicious furious fpirits, that no truth is tobe filenced for peace. Truth is not to be fold for carnal profperity, but it is to be forbore' for fpiritual advantage, and true neceifìty. Firfl, if the publifhing of all truths were at all aimes a duty , then all men live every moment in ten thoufand fins of otnitlion , becaufe there are
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