Irns`iances oféextreoms. 2 3 mate end, that is, in o1r Love to God, we never need to fear over-doing. But all the meant may be perverted and turned into fin by ex- treams. Many that obferve the pollution of the Church by the great negle6 of hay Difcipline, avoid this errour by turning to a fin£ul feparation : Anda many that are offended at feparationavoid it; by' a grofs negleót of Chriftian difcipline, and ta- king it for a needlefs thing. Many who obferve ho,v heartlefly and hypo- critically prefcribed forms of prayer are ufed by toomany, do avoid it bydenying the lawfulnefs ofall forms : And many who fee theerrour of this opinion, do efcape it by turning to meer formality, and deriding all prayer which is not written in a book, or prefcribed by another. Ifany who fee how thofe that were baptized in Infancy, are admitted to adult Communion with- out ever underitanding or ferioufly owning the Covenant into which theywere thenentered; and feeing how the Church is corrupted hereby; do avoid this errour by denying the baptifm of In- fants. Andmany that fee the errour of the A. nabaptifts, do avoid it by countenancing the a- forefaid Church-corruption : and if Infants bebat baptized, they never care whether they be called, at years of difcretion to theTolman renewing and owning of their Covenant. And many that fee . both thefe extreams do plead for Confirmation, as the middle way : But they turn it into a meet Ceremony; and defeat the ends of it , and never bring the baptized to a folemn renewall of their holy Vow. And many S 4 who
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