pries about $eparatin>a. 265r wedaily pray that it may be better, yet it is no better, I would only intreat you but to think ofit as it is, and that to anfever me deliberately thefe few Qef}ions. knell.. 1. Do you believe that all baptiz'_d profeífed Chriliians, (not denying any effential part of Chriftiapity) are ChriUs univerfat Vi- fible Church ? .Qis. 2. Do you not believe that this Church is only One and that every particular Church,,. and every Chrifiian is a part of it ? .02. 3. Do you not believe that it is unlaw- ful in any cafe whatfoever to feparate from it? And that to feparate from the Univerfal Vifible Church, is vifbly to feparate fromChrifi ? Qs. 4. Do you not believe that to give a Bill of Divorce to the Univerfal Church, or to many hundredparts of it, or to any one part, and to deel ire that they are none of the Church of Chrif}, is not great arrogancy, and injury to wen, and unto Chrift himfeif ? Qu. 5. Dareyou faybefore God, Let me have nopart in anyof the prayers of all thefe Churches on earth who ufe a Liturgy as culpable as ours ? becaufe I will have no Communion with thee? Do you fet fo light by your part in their pAayers ? QQ, 6. If you travelled or lived in e41affm, 4rmenia, Greece, or any Chriflian Country, (where their worship is not Idolatry nor fublian- çtally wicked, nor they force not the worThip- pers to any falfe Oaths, fubfcriptions or other átual fin) would you refute all communion with them, and all publick worlhipp ng ofGod ? Or would
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