28 cunt commanding, or as the final caufe ; fo there is a double fuperflition ; One ( which is the greaten as comprehending the other ) when that whichGodnever commanded or forbade,is feign- ed tobe commanded er'forbidden by him : The other whenwe feign him finally to be pleafed with à Religious worshipofour own invention, though we confefs it to have no higher an original than Our felves . Secondly, That the matter of this later fort of fuperflition iseither that which God forbiddeth and fo is difpleafed roith ; or that which he hath . made and holdeth indifferent ; and fo is neither pleafedor difpleafed with,in any moral conídera- tion, in it felf conhdered. He that offereth God a /: truce offin (or things prohibited) or of a worthlefs and indifferent , thing, and taketh God to be pleafed with the later, or not difplea= fed with the former, doth indeed difpleafe him by either of theft conceits. And the general prohibition of not adding or diminifhing, rightly underiloód, may notifie things as under the for terhead. th irdly,But it is no fuperltition tohold a good thing,to be good; a bad thing to be bad or an indifferent thing to be indifferent. Fourthly,Nor yet to determine of thole cir- cumaances of worfhip which Gód hath left to humane determination ; being made neceffary in genere by nature or fcripture : Noryet to judge that God is pleafed with Ouch a prudent derer- mination. Fifthly , it is not fuperilition to do the fame Material thin, which another doth fuperfllti- oufly
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