a92 fl .t ons, there are too many introduced , which they are as fondof, becaufe they are their own. As that all the Pallors of the P oref}ant Churches abroad, who had only the ele&ion of the people and the ordination of Parochial Pa- flours, andnot of Diocefan Bifhops, are no true Minifters of Chrifi, but Lay.-men. That therefore thofe Churches are no true Churches (in a political fenfe, and as orga- nized. ) 7 hat therefore their Baptifin is unlawful , and a nullity, and all thofe nations are no baptized Chrillians. (Though the Papills who hold the va- lidity of Lay- mens baptizing, do here cenfare more eafily. ) That it is not lawf.tl to communicate in Much Churches,and receive the Sacrament of the Lords flapper from fuch Miniflers. That thofe Countries which are baptized by fuch, fhould be rebaptized. That thcfe Minillers who are ordained by fuch, fheuld be re- ordained. That it is unlawul to joyn with thole Churches, where the Minifier prayeth only from a Habit of of prayer (called exremporary) without a fore- known form; becaufe they know not but he may put fomcwhat unlawful into his prayers; and be- caufe the mind cannot fo readily try and approve and ccnfent to words , which are hafiily uttered, and nor known to the hearers before. Thefe and abundance other fuperLlitions fome men would introduce on the other tide. And by all fuch inventions fathered upen God, and made a part of Religion, the minds of menare corrup- ted
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