92 in no frnaIl gain, and left it Jhculd befet at nought, forgain theydogain-fay the truth, and raife up tumults a'gainttthebell: of the fervants of Chrif$'; as 4ti. 19. 14, 27. It is for gain and worldly glory, that they fay what they fay againit thofe that are wirer andfincerer than themfelves. The fum of all"this ( and moil that followeth ) is in t Tim. 6. 3, 4, 5 . Ifany man teach othertrife, and confine not to the wholefonse words, the words of our Lord 7efue Cbrifl ( mark , it is not to the words of any new faith-makers dev.fing, and to the do55lrine which is according to Godlinefs, he is proud (though he may cry down pride) knowing nothing ( though he may cry down ignorance ) but dating about queflions (though he may feein to be wife- and of high attainments) and firifes of words while he feemeth to plead for the life of Religion) whereof' cometb envy , , railings, evil furmifings ( while they pretend to no le% necelfary a work, than the faving of Truth and the peoples fouls) : Perverfe diflutings of men of corrupt minds (the impatient fcratch.ngs ofthofe whole corrupt blood mull needs have vent , and therefore caufeth this itch of quarrelling) and de(litute of the truth (whileft they think they are Paving the life of truth) fuppofing that gain is god- lineIs ( being fo blinded by the love of gain that they make themfelves believe, that is the caufeof truth and Godline(s which maketh for their gain; and that the railing of them . is the railingof the Church; and that all tendeth to the interefl of religion, which tendeth to make themgreat and rich ) From fuck turn ant ay (that is ; own them rot in tvpocritical wrarglings, but nun your backs
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