468 have na way to keep their honour with their lea the Papias ) but to rail it theCalvinifls atrd=belye tEaerri,and charge themwith that which ahey abhor, that fo they may feem íua`ficiently to itiffer;from them. But the great°a reafon of this 'contentious back-biting gizarre11i7D humour is I-gnòrance iis:fe;f ; which will not Ore thedi'leave fo rn?icCi ss to fee the daff%crslty of the points which they cavofe; ínuchtefs the truth of tl'àt 'ïhioh they not been ufed to. The Ia-ÿ';which is fpo-- apinfi, they think they marálfo"boldlyyfpeak againli. Andhypocrrfe ( tkiäugh mixed Mph fncerity) lath too great a h=a`hd in this with -hlanv-e The lefs menare taken up in that true religion which con- rlleth in Heaven-work and Heart-Work, in the Love of God and man, and fhe mör'íi#ácatinn of their felñ.dhnef, and pride q the 'more ' they are 2ddiaed to make it up'yvith `a emñtéilitiaias zeal for their feverkl'vvayes , 'Opinions 'and ¡nodes of worFhip , that 'they mey not feertt tobe cold or neutral in reli;ic,n. The-y°" never tinier-flood the thito Chapter Of '1no'p 'bther fuch teXts: of fcripture. O that the Minitiers of Ch'riff ,7'Vre once fen- fibre, not here only bat through'allthe" Chríllian world, what a plague the conjunecion of their ig- norance and contentiv':fnfs, and their dividing fti,lfifh zml hath been to the Churches of Chrifi~? And -what they have done againa the fouls of Men, by violence, and by heading panic's, and by laying Heaven-and Hell upon the opinions, which thq never undLrffood i' and by deDarting f4oel #roa
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