C 2.17 ) :L,. They mean .not frhall Infirmities, Jsich as treat?, ,faisltyexprer lions, methods, diforders,dullnefs, &c. best grofs, intolerable Faults. M. So then you are cöme to what I hold, I profefs that if I fee or hear any fuch Blaf'pherzy, idolatry,, Herefy, or Malignity, as renders the WorfhipabhorredofGod, I will abhor it and avoid it. L Isgone ofall that f acb whichyou have defcribed 1 M . Nothing in the ordinary Lords-Day Worfhip, which the Congregationmuff join in : Yea I dare not fay that their By- offices, viz.. Baptifm it felf, notwithltanding their kind of God- fathersand Croffing,Both fraftrate theSacrament to the capable. And theSacrament of theLords Supper is very Pioufly t dmi- niftred in the words of the Liturgy And if they force men thither or admit them that are unfit, that maketh not the words of the Liturgyunfit for the Faithful,and their faults inDifcipline are none of mine. L. But Faults known before hand become rnine ïf I join with fuch afaulty Worfhip, M. Then you muff joinwith none onEarth : You know be- fore hand your own faults, that you will be guilty of in. prayer Fluff you therefore forbear topray ? Supppfe I have a teacher that is an Anabaptif , an4ntinomrian,or bath fume known tolera- ble'Errour, which I knowbefore handhe holds, and ufeth tovend inhis Praying and Preaching. Is it unlawful to join with fuçh Then Presbyterians, Independants, and all that differ in judg- rntnt, muff ftill run away fromone another... L. But to commit a Fault themfelves, makes it bu:t their own, butt if they impofe it on me, it'smine if .i be.?refent M. You fhould have:faidonly, It's:ri*e ifI commie it. If 3io . Were commanded to burn a Martyr, your pretence maketh you: not guilty ifyou do it not, nor content;to the,doingof it. 2. It's one thing to impofe on you the,committing ofa fault, and another thing to impofe on you to hear another mancone hit it 3. And it's one thitig to impoi that which. you Mean ref fie, and another to force yon to do it. When an Anabapti(t, or an , , ntinomian, or a Preacher of un- decent Expreions or Diforder, teacheth in the Afiem.biy, ht; impofeth on them all to hear hisFsrults,but not to a;prove them er do thelike : Cr if he command them to believe his Errours, it is réfufeable impoftion, and they may choofe. G g z L. .it
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