C 15 ) be a Minifler, you. (peak contradiaions.. For whats the offices ofa Minifler, but [ aflare ofObligation andpaver toexercif the 41intßerial aïlt? ] As its nothing elfe to be a Phyftcian, fup poftng abilites, but to be obliged and impowred todo the work . of aPhy titian.] The worksoftheMinifry areof Neceffity to the falvation of menafouls ;. Though here and.t.here one may be fasted without thembyprivater means,vet thats nothing to all the reft : It is.the falvation of Towns. and. Contrey.es. that we. Speak of.. I count him not a man,that had rather they were all damned, then.faved by an unordained man.. Se&. 26. The End of Ordination ceaferh not, when Ordi- nation faileth:theMiniferial works and the benefits to be there by conveyed, are the Ends of Ordination therefore they ceafenot. Thisis fo plain. that I perceive not that it.needs ex- ¡cationor proof, Se&. 27. Nature and Scripture teach us, that Ceremonies give placero the.fubflance,and matters ofmeer Order give place.. to the Duty ordered and that Moral Natural duties ceafe not when weer Pofitivesceafe.: But fuch is the cafe before us;. Or- dination is theordering of thework If that fail,, and the work, . cannot be rightly. Ordered , it follows not that it. mull be cal} off, or, forborn. On this account -Chria juftified his Difcip!es, for plucking ears of Cornon the Sabbath day.. Necefhty put On erdto theDuty ofSabb th keeping ;, hut the duty of pre- (crying their hues continued; On this account he_juflifieth his, own healing on the Sabbath day, ;; fending them to fludy the great rule L Go learn what Ibis meaneth, I rill have ílklercyand' not .yaerifi.e : ] So here, he mahaveMerc.y to fouls andCout- treyes;, rather then Ordination :. On this account he faith, thatLThe'Prieflt sn:the.Temple break the SabbathAnd artblame, Ws] and,he tells them [what Daviddid when .he-was hungry, and tkey that werereith'him, how he eat thefbewbread, whick ( out of not lawfullfor him to.eát,butpolyfor,the.Pricjie] and yet he finned, not 'therein. Se&. 28, Moreover, the Church'it Pelfis to ceafe upon the ceafiogofOrdination, nor tohangupon the will of .Prelates Chrift bath rot put it ita the power of, Prelates, to ,deny_tultai Church in. any cøwitracs.of theworld For he, bath- fùjfide. t ffoi etttWt pottis lar,Chuecbes:fhallbe., (and that determiA kua.
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