The Contents. Prop. 4. Sogreat is thedifference between men andmen, . times and times, that forms maybe a duty to force men, andat forne times, anda fin to other men, and at other times, p.368. Prop. g. The Minileers and Churches that earneilly defire it,fhould not by the Magi flratebe abfolutelyandgenerally prohibited the rife ofa convenient floatedLiturgy,p.3y2. Prop. 6. To prefcribe a form of prayer, preaching (or other fervice where is no necefsity of it) and to lay a .Necefsity on it, as to the thingit Pelf, or the Churches peace, &c. and to puni(l., faience, fufpend, excommuni. cate, or reproach as Schifmaticks the able,godly, peacea- ble Minifiers or People that (julily or unjufily) dare not nie it, ti fo great a fin, that nogodly Miniflers'fbould defare or attempt it,` nor any godly magrate fifer it, p,373,. Prop. 7. The Nell way of compofirag a Hinted Liturgy, is to take it all, or as much eu may be, for words as well amatter, out of the holy Scripture, p.378. Prop. 8. ret is it lawful to ale a Liturgy that is not fo taken out of Scriptureas..to words, 80. Prop. 9. The matter of a Liturgy in which the Cncord ofmany is expeled,mußnotbedoubtful orunneceffary things, ibid. Prop. i o. Humaneforms ofpublickprayer or other war- lhip (excepting `the fore-excepted necefary .cafes, Plalms,&c.) fliould not beconftantlyufedby Minifurs that have liberty, and are able to pray without them.: Nor fbould any ( ordinarily) beadmitted into. the ;ri t- nifry ( except in great Necefsities of the Church.) that are not able to praywithout fetch farms, p.381. òbjettions on both fides, p.386. The framm`e of thisDifpure p.392.. D t sP,.
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