( s6) lure conditions injsiflificando as well as in juflificato. 2. Your mention of the condition in bomine vidente is befides our bull- nefs, and is only of a natural condition , or qualification in genere nature; Whenwe are fpeaking only of an active con- dition in genere 'writ : The former is improperly, the later properly called a condition. 3. If this be your meaning, I confefs there are many natural or pafiive qualifications ne- ceflary, which are no active or proper moral conditions in a Law-fenfe ; But this is nothing to the matter. 4. The phra- fes of [Conditions injuflificato, & ina5# jc li ificationis] are am- biguous, and in the Moral fenfe improper. Our queflion is whether they are conditions ad juflifacationem recipiendam : Which yet in regard oftime are in aria juflificatioitis,but not"con- ditienes vel qualificationes ipfau: acius. And ifyou did not think that repentance is a condition adjufificationem recipiendam, and fo inaíì{ujuflificationia, how can you fay it is medium ordina- tion .? Amediurm,as fucb,eíï'entially hath fame tendency or con- duciblenefs to end. S. As obvious therefore as you think this is, it is paft the reach ofmy dull apprehenfion toconceive of your conditions in a judiciary fenfe, which are in juftificato for the obtainingof juftification,and not beboth adadios &in aim ju(tificationis : for I fuppofe you are more accurate and ferious then by the word condition to mean modemvet affellionern entie Metaphyficans , vet fubjeTi alictejus adjun1 um vel qualificati- onem infenfè Pbyfsco, when we are fpeaking only of conditions infenfuforenfi. And there aremany thoufand honefl Chrittí- ans as dull as band therefore I do not think it canbe any weigh- ty point of faith which muft be fupported by fuch fnbtilties whichare paft our reach,though obvious to yours : Godufeth not to hang mens falvation-on fuch School diftinstions which few men can underftand. 6. And every fuch Tyro in Philofo- phy as I,canrot reach your Phylofophical fubtilty neither ; to un. erftand that the fanningofthe head to the body is not condi- tio in atluvidentir ; (though it be nothing to our purpofe ); Indeedwemay think it of more remote ufe then fome other, and but propter alitsd, &vial; conditio conditionis ; and if you fay fo of Repentance, &c. we fhould not difagree. You fay [Inother things Icowof, andfo mollifie my affertí- ons
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