(z76) 7vh suod1yîsnot lekally r;ghteous] what is that to the flion ? It is Legalrighteoesfnefs in Chrig that Justification giveth him : Therefore we all fuppofe he hath it not before : But he is perfonally Evangelically Righteous as foon as he Beheves, fo far as to be a true performer of the Condition of Juftification and then in the fame inftant he receveth by Juftirication that Righteoufnefs of Chrift which anfwereth the Law. Me. W. vo6ing ought to be afferted by NS Which ver :LroWs "....4poirialical writings then the neceffity of a two-fold righteoufnefr ought not to be afrerted ; Brat Ergo. The Sequel isproved by this Tilemwa.Apogolical Writings are utterly. Akiiinft -a tmo-fol4 Righteoufnerr in this work; therefore to afert both thefe kinds it to averthrsW their -writings, For to what par- Tore did Paul qute againg 7sjUficirion 6y works of the Lsw if the righteoufnefs ofFaith were not fufficient ? And certainly if bob were required as abfalutely necefrarr, it would argue ex- tream ignorance in Paul if be fhould not have knew it, and as great unfaithfnlnefs if, Sec. Anfw.Either this Writer owns the two. fold Righteoufnefs that he difputeth againft, or not : If he did nor, he were an Infidel or wretched Heretiek , directly denying Chriit or Faith;ForChrift is the one Righteoufnefs,and faith the other. If he doown them ( as I doubt not at all but he dorh) is it not good fervice to the Church to pour out this oppofition againft words not under. ftood, and to make men believe that the difference is fo mate- rial as to overthrow ihe Scriptures ? But to his Argument, I deny the confequence of the Major ; and how is it provzd ? for - Tooth by a Ditemifia ( whichother folks call anEnthymeme) Of which the Antecedent ( That Apoflolical Writings are againg a ;we-fold righteoufneNis proved by this Writersword. A learn- ed proof I into which his Difputations are ultimately refolved. Iris the very work of `Paols Epiftles to prove the neceffity of this Two-fold Righteoufnefs (unlefs you will with thePapifts call it rather two parts of one Righteoufnefs, ) Chrifts merits ¡Ind mans faith, one in our furety, theother wrought by him in oLizefelyes, 1Bur,
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