Baxter - BT763 B397 1658

(93) them, cloth fend to them again, to tell themall that'thofe that will believe himand twit him, he will certainly cure , and the ref! ¡hall dye every man of them, for all they think to labour it away. I pray younow put our Queftions here impartially z . is believing and truing the Phyfitian fotne one Tingle aá, excluding all others ? Or was it ever his intent to advance fome one a t of theirs ? z. Would it not be a learned madnefs to dispute whether the Phyfitian make theat ofAff'ent,or theati of Willingonly : or Accepting, &co or Affiance, or Recum- bency to be the Healing ad ; and of what faculty that aáwas which muff heal them ? 3. Is it the Trufting and Receiving him only i. as one that bath brought a Remedy : 2.0r as one that can and will cure us by is : or 3. Alfo as one that mutt be obeyed in the ufe of that remedy for the effeáing the cure; which of thefe is it that he intends waft be the ObjeCt of their Act ? 4. Doth [Trufting him and Believing him exclude a. Refolution toobey his Direetions and the future actual obe- dience ? Surely no : it includeth both : But it excludeth both their malting anyother Phyfitian, and their thinking to work away the Difeafe and cure thernfelves. 5 Doth T rutting or Believing himcure thefe men as the Inftrument ? or is it only a condition withoutwhich he will not cure them ? rut this Q2ettíon withyou I may fpare, Lastly, You queillicn, [flow 1 will Avoid Tornpfons opinion ofthe J errifion of iteffsficatiox tpo the committing a fm,that WaJ1s the confcience, when 'Wale 7e f i f sielóon a ' ,;slued .4a- non ceaeditiox ofobedianrt, :4J*, Do you not difcern that the Queftion eoncccrnetr you and every Man, as much as me and that it is of qua1 difficulty upon your own and others opinion, as uponmine p 13e. Dovr ove will tell you as well as 1, that Juftiiication i; a continued Ace. So wiil Dr. Twij, and all that with himdu take itfor an Immanent Acte Your 1 lfy who tale it fora raFifient aer hut once performed, do yct judge (1 doubt note that our juitified cane which is the (I%et aids pertiwwili aid die relations r4f' R.econciledv Pdtdoned,Adol tcd,arc izout:oued; Alsoyou and the ,T hope, will confefs, that ju iOsattan aflaye Is continued ¿. the con- dition or eoutinued t h Now I wild know flow you will E e e avoid

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