The Contents. 5. OfConfeffionandAbfolution. p. 6r. 6. Ofbowing at the Name Jefus, andimages. p. 62. 7. Of the surplice, Girdle, Stole, and Cafuble. p. 63. 8. Of prayingfor the Dead. p. 64. 9. 0/ the Government of the Pope andCouncils. p. 65. I. Whether Gods wifdom require it. 2. Civil andPc- clefaflickMonarchyofthe whole world, Compared. p. 66,67. 3. Is the Pope Univerßal Apofle or Teacher? p. 55. 4. whether the Pope be Head but in the VacancyofCoun- cils? p. 66. 5. Moll of the Chreian world by far are no Papifls. 68. 6. The Pope diffentethfromGeneral Councils, and fofarfrom the Univerfal Church we own themwhen he doth not. 69. 7. The difference between the Kings Headfhip and the Popes. 37. 8. Puritanes are for the Kings f upremacie. 70. 9. Howfar theyfubmit theirjudg- ment to the Churches. p. 70. io, The Church teacheth Us the Faith, but may not judge in partem utrarnlibet, viz. that there is no God, no aria., no Heaven, &c. P. 71. xi. It's Schifmatical anal worfe tofeign that various ha- bite, Geflures, Meats, &c. make various Religions. Q z. Do variety of Liturgies make various Religions? 2. Is not Religion more concerned in the.Papifls DocirinalDifferences among themfettes about Precflination, Grace, Free-will, the immaculate conception and h:acireds more in the School Docrlors, and-,about the depofang, excommunicating andkil- ling Kings, and ah.lut all the Controverses mentioned by the Janfenifls in that 7efsits Morals, and by Mr. Clarkfori in the Practical Divinityof the Papis, than in variety of Clothes, Formes or Ceremonies? And ù it not as lau- dable for Protefa - »ts to holdVnion and Communion with them that fife not the fame words or rites, as in theChurch of
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