the Auther plainly declareth him.Pelf againa Tranfub- flantiation. Which I prove, r. The Affer;ion.which he irateth is; that the bread and wine ( for folic calleth them ) are not [ bare, or meer bread and wine.]. but Chrift's body and blood ; which we all aflert-: As the King's Statue in Brat's is not bare Brat's., 2. .He next bids us notjuáge by our t(fl , that it is bare bread.° And after when he faith it is not bread and -wine,. and appealeth tò Faith from Senfe, it is but his repeatingof what he before aflerted ; mean- ing that .though- Senlè perceives nothing but bare bread and wine, yet Faith perceiveth Cltriff's body and blood; and fo it is not to be calledbreadand wine, for all proper denomination is from the Form ; and theForm or a Sa- crament is Relative, (as of a Statue, Image, symbol, Sign, &c.) and it is Relatively Chrift's body and blood. So that it is but, that it's bare bread, that he denyeth ; as we. do. 3, Moff fully, he tells us his mind, cat. 3. p. 235: [For as the bread of the Eucharift after the Invocation of the ITaly Ghofi, is no more COMMON bread, but is the body of chri(t ; fo alfo this holy Oyntment is no more meer ointment, nor (if anyone had rather fo fpeak) Common, now it is Có,ßfecreated ; but it is a Grace (or Gift) which caufet.h the prefence of Chrift, and the Holy Ghofl ; that is, of his Divinity :J So that if you take him to aßert the Tranfubl antiationof bread, you muff fay that he takes oy1alto to be rranfub(tantiate into Grace, orthe Holy Ghoft. For he faith, that one is fo as the other ischanged, That is, they are no more meer or common bread, or Oyl, VIII: His lafl is Out of 7.uftin Martyr; who faith uric- do not take thefe things as Common _and ordinary ,dead, &c, dinfw.
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