(di) are never able to anfwer his full proof that Tranfúbfran-- tiation is a late innovation and none ofthe doetrine of the ancient Churches. We challenge you all to give any reafonable anfwer to that book : Andyou 1{í11 Cun- ningly bawke the main Controverfie between us and you, which is not whether Chrifts Body 6e there, but whether Bread and winebe there. For Í have told you, 1. That we who know not how far a Glorified Spiri- tual Body is extenfive and invifible to us, cannot tell you where it is prelent or abfent, no more than of an Angel. 2. But we all hold, as a piece of Plate or Silver Barrs, is really and truly turned into the Kings Coine, to theBread and Wine is really and truly turned into Chriffs Sacramental Body andBlood ; and yet one is Silver and the other is Bread and wine frill : The change is true, but Relative by its Separation to that holy ule : as a Com- mon perfon may be Really Changed into a King, or a Lord, or a fudge, or a Captain, or a Bifhop, or a Do Tor, and yet be aman frill. Thisreal change we all Confeís. But . the queflion is, whether there be no Bread. V. You fay [The Prelatick Proteftant wonders that the. Puritan when he is going out ofthis world fhould find ds - culty to make a particular Confeon of his fins, if any grievous matter lye on his Confcience, and-humbly defre the Prelatick Prieftsabfolution,Paying &mac]. Anfw. I know of no difference between the Prelatift and the Puritan about Confeffon or Abfolutiou. Dr. John Reynolds a true Puritan, received Abfolution before he: dyed : Meer Puritans believe that it is a duty to Confefs our fins to men. r. In Cafe of fuch injury to any as muff have aConfeflion towards the injuredperlons satisfaoion andforgivenefs. 2. InCafe offuch difficulty about either the natureofthe fin, or ;Corrfegrtent dangers or dutyes, as make
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