411 temporal puni%hment ? Unlefs the unhappy man can forgive all others, and not himfelf ?. At leaft . he would preíerve fame of his Friends in health and imnnortal:ty on Earth? And the Whores, that Baronizis himfeif faith made Popes at their pleafure, would have found fome Popes fo` grateful as to have faxed from dying, if not from bringing forth, in pain: And truilyl:I fliould hope that at leaft the Pope that by a Council was con- demned for an Infidel, and believing not any life to come in Heavenor Hell, would have been fò tender-hearted as torf"í rgive'all theworld the puriifhrnent in Hell.. And it Was agreat miftake in there Slanderers of you,,. to except no fin: As if the Popes could forgive them that;, would. diminiíh their Kingdoms, or rei}rain their Domination much lets that woulddepofe them. Could Pope Eugc- nidvs ever forgive the Univerfal' Church, as it's, called that is, the great General Council which in.:yain 1cöri7 demned and: depofed'him ? When he' can fcarce forgive a poor Proteftant theRack and Fire, for'reading the Bible or ferving God out of the Roman way. And doùbtlefs he is wronged by this Charge, that he can nùllifie all pain,. death, Purgatory, and Hell ; for .I think youwill fay, that roadpotentiam ordinatamChrifh cannot do it, or at leaft he will not. And were this be- lieved by all the World, no wonder if they willingly obeyed hirn, andcalledhim, Our Lord God the Pope. For he could conquer anyKingdom, by faving all his Soul- diers from hurt and death. It is enough that he can forgive fame part or: time of Purgatory Torments, and that (as great Doctors fay) he can (and leffer Priefts than he) forgive the pains of Hell to a firmer that hath no true contrition for fin (that is, repenteth not out of any Love to God or Goodnefs) L but.
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