[109] 4, Cyprians: conch- on before mentioned is known,inviting the p.'cple to forfake a badPallor, ,Plebs maximam habet petefatom &c. And he convinceth the people that if they forfäkenot fuch they are guilty. 5. The Chriftian Churches. have formerly prac`tïfed it. 6. The Law or Canon forbiddeth it 'tono man in England, to defèrt men, fàbeit they will but remove their dwelling into another Farifh. 'Which is an extrinfckCircumflanceof humane order. 7. Even Pope Nicolas in his Decretals, faith, that, [ ?rafts that ccrnmit fornication, cannot have the honour of IíJii,t,oa. Yea [ Let no man hear Map of a i'ritft txht nz he certainly knotreth to have a Concubine u :.reran introduced ] and we hope we may be herein as clean as Fapzfs. Yea of Popes he faith 11-le that by money, or the favour ofmen, or L4 polar, or "Military tumults, is intruded into the .dipifolical feat, without the Concoidant and Canonical Ele,I on of the Cardinals, and the following religious Ciergie, lit him nct be taken for a Pepe or p1 f olicai, but .Apof`atical Caran. 2. p.: 93. 395. 8. Gals%as faith c,' the Btitifh;=eked Priefls, that they were 7 a ors and not .44:miters of Chrift, and :' ar he was not Eximius Chrifianus, that would call them A4inifters. 9. Ifdore Peltfr,ta in many Epiflles to Zofmus, and other wicked Priefts , bath much to the like purpofe. io. St. Martin, would not cc me to the fynods of the B;fhcps about him, nor Communicate with them at ai, becaufe they were fettle of them
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