1254.1 Gnvernmetitscould bè lawful 3. Then It would: perplex me,n,:to be fare, whether it be the Old Mofaicial fórtn' by Judges, or the later Regal form thatbind'eth 4. Then filch a Civil Council or 8anhedrim as was appointed the Jews, would bea Divine Fftabliíhment,aild not variable .at the will of Kings or People. Mane Other things follow, whichKings would not eafily believe: § 7. ThereMay bemuch more faid for theCon tinúance of the Jews civii'Policy than for their Ecclefiaftical`: For there is Muth more forkdaen of the latter, than of the forer; Thòiigh all nations be not bound to their civil policie, they mai fet it up if they pleafe ; They are not pro- hibited For Chrift bath, not made new Laws for civil itates as filth But he bath made new Church Law 'and thereby altered, yeaptohibi ted muchOf tare ord. § 8 Wé knäwno .More rcafon why the Jewifh forai. fhotïld bind us, thañ that which wás before the Jews,: ,'and particularily Itlelchez.édeki, who was a King iìd Prief God owned ,both. , and w _moi commandeth us neither, at lëaff as in conformity to them. 9. -The Holy Glioít faith expp Y refl JÏeb. 7_ t r. 12, That perfection was not by the Levitt- cal Priefthood,an,d -that thePxaeJhood being chah gcd, there i ç9 of neceft 'ai change of theLan', which t'e La47ita carnal CaniMand- 3/ . 3 ` ,S aúlï seen , verfe`10 and that ìì erelll} as a dïfanUlliag ofthe Cmmañde ae7t.3 goi b fore for the tivëaknefs and uYprofata7le.:eft of at;fir the Lit, made nòthihk er- refl,v.1$,=9.rhëCovená.nt or Law being not-fault., lefs a nevv one loth tucceed it y. 7.8.9, to. The t rlf Tabernacle is not ftandin . which had their ordi
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