ZDe poN :+' ano famitp 15n;it,, I 2 I ( ®) And God hateth all the workers of iniquity. Now to fay that 4ll are fuch either openly or fecretly, is to' -fay that Either God is a lyar, or that no one (hall be Paved. And yet youare the man that cannot believe that many are damned . And if Chrift fanefifie and (p) fave nine from their fins, he is no Saviour, and fo no Chrift. But Sir, if you will fearch after fuch fcandals , and bring fuch fins to open fhame and puniíhment where- foever they be foundand proved, you (hall have all oar help and thanks: And you (hall not cry down Hypo-. crifie and fcandal more heartily than we will do. El. Fain you would feem pure, and perfect with- out fin as the old Catharifts pretended themfelves to " be. P. Did you never hear any of us pray ? If youhad, you would have heard , that we are more large and earnft in confefling and lamenting our fins even in pub- lick, before God and the Congregation, than any others ordinarily 'are. In truth, every Godlyman is fo hum- bled in the (q) fence of his fins, that he is a greater burden and trouble to himfeif than all the world is be- fides, and he loatheth hirnfelf for all his fins. We con- fefs our felves (inners with daily grief and fhame. And if indeed the Catharifts did otherwife, they were no kin to kis, nor any of our acquaintance. Why do we exhort others. fo much to Contrition and Repentance, ifwe are not for the fame our felves ? Would not all men make others of their own mind ? Ç6 El. Come, core, when you have prated never (o) Pfal. 5. g'. (p) Math. I. 21 . 7it. 2. I g.. ((y) Rom.. 7. 16, 17, 24. Pf l. 5 z. 44.26. Tir. 3. 2, 3. cc fo
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